Most
people don’t stand for truth and righteousness, so
they’re perfectly “protected” by putting on Saran Wrap. They don’t even
recognize that there’s a war going on. It’s analogous to what we were
as a
nation prior to September 11 a year ago, and to the war on terrorism.
The
terrorist threat was just as great, but we lived as though there were
no threat
at all. As Christians, we are engaged in a war. We have an enemy who
wants to
totally marginalize us, and so we need to put on the full armor of God
so we can
be victorious in this invisible war. The problem is most of us have
this idea
of spiritual warfare that comes right out of the pop culture. It’s
driven by
the entertainment industry. It comes from The Exorcist
rather
than from Ephesians. Hank
Hanegraaff.
Spiritual
Warfare: Putting on the Armor of God.
Key
Scripture Texts: Ephesians 6:10-20; James 3:13-4:12; 1 Peter 5:6-11
Other
Texts: The
Covering: God’s Plan to Protect You from Evil. Hank
Hanegraaff.
The
Screwtape Letters: A Devil’s Diabolical Advice for the Capturing of the
Human
Heart. C.S.
Lewis.
Some
Questions: What is the extent of
Satan’s
power? Can a Christian be demonized? What about territorial spirits?
What is
being bound and loosed in Matthew 18:15-20? What is the difference
between
deliverance and discipleship motifs of spiritual warfare?
Lesson
1: How to Win the War Within: (from an article of the same title
by Elliot
Miller)
- The apostle
Paul says that the law of sin dwells “in [our] members” (Rom. 7:23) and
further exhorts us not to let it reign in our mortal bodies (Rom. 6:12)
- The reason
Christians are capable of both righteousness and sin
is that they have two natures from which to draw.
- The new
orientation inclines them toward good and thus wages war with their
original orientation, which inclines them toward evil. The New
Testament clearly describes Christians in a state of inner conflict in
which they must deny one set of natural inclinations or the other (see
Gal. 5:16–17; Rom. 7:15–25; James
4:1–3; 1 Pet. 2:11).
- It isn’t as
though Christians start out with three-fourths of the original nature
and one-fourth of the new and must work to decrease and increase the
respective percentages. The old nature is still there in its full
strength and ugliness — but they are no longer slaves to it. They can
and must choose daily which orientation they are going to “clothe”
themselves with or “put on” (Rom. 13:14; Eph. 4:22–24; Col 3:1–14).
Sanctification consists of increasingly learning to live according to
the new capacity, which is accomplished as the Word of God is applied
to every area of one’s life 2 (e.g., Ps.
119:11, 105; James 1:22– 27; Heb. 4:2; 5:12–14; 1 John 2:4–5).
- We are
combating an inner disposition toward evil, we respond to it by
identifying ourselves with the crucified and risen Christ and aligning
ourselves with His will (Rom. 6:5–14).
- There is a
biblical basis for saying some of our evil thoughts are provoked by
Satan (e.g., 1 Chron. 21:1; Matt. 16:23; John
13:2; Acts 5:3), but there is no biblical basis for saying all of them
do (James 1:14; 4:1; Rom.
8:7; 1 Pet. 2:11; Gal. 5:17).
- Christians
can never stand before God with total confidence until they find their
righteousness strictly outside of themselves, in the imputed righteousness
of Jesus Christ ( Phil. 3:3–9; 1 Cor. 1:30; Rom. 10:3–4).
Only then will Christ’s imparted righteousness take shape in their
lives (Gal. 6:14–15; Rom. 8:1–4). As
soon as they begin to consider that imparted righteousness as
their own righteousness they will find themselves walking
after the flesh again (Gal. 1:18—2:14; 2 Cor.
3:5; 1 Cor. 10:12; Prov. 16:18; Rev.
3:17–18).
Teachers
notes:
Spiritual
Warfare revolves around the battle for the mind.
A
Christian cannot become demon possessed. Matthew 12:29;
John 8:49
Romans
5:12-21. From Adam to Christ: Human mortality has
not only physical corruptibility but moral corruptibility as well.
1 John
1:8 refers to having not committing sin. It is a
principle or nature that leads to acts of disobedience. John 8:34, Acts 8:23, Gal
3:22
A
sinners life is characterized by unrepentant sin. 1
Timothy 1:9, 1 Peter 4:18
This article
first appeared in the Christian
Research Journal, volume 21, number 1 (1998) as a companion to the
feature article
The Bondage Maker: Examining the Message and Method of Neil T.
Anderson,
Part One: Sanctification and the Believer’s
Identity in Christ, by Elliot
Miller.
For further information or to subscribe to the Christian Research
Journal go
to: http://www.equip.org